The Cosmic Value of Suffering

One of the most perplexing questions we can ponder is, “Why does God allow us to experience so much pain and suffering in the church?” We all know someone in the churches of God who is really going through an agonizing health trial. Some are relatively short term trials, but others go back decades, and have caused years of intense pain and suffering. I know one man who has had Rheumatoid arthritis for 35 years, and has endured seven joint replacement operations. He is now on the strongest pain medication made, and even with that, he can barely endure it. The side effects of the meds are taking their toll too. He’s had two strokes, congestive heart failure, Chronic Obstructive Asthma, and has almost died of septic shock at least 3 times in the past two years. In spite of all of that, he’s one of the most inspiring examples of humble, unselfish service to the church I’ve ever known.

But every time I’m with him, that nagging question comes into my mind. Why him??? Why so much pain and suffering for so nice a guy?

This is one of those deep cosmic questions that men and women have been crying out in the darkness for an answer to since the time of Adam. Only the One who created the Cosmos has an answer that provides any comfort at all.

The Suffering Body

We all were advised to “count the cost” Luke 14:28, as we considered baptism into the Body of Christ. In Romans 8, we’re told what it costs to become glorified with Christ. … what it takes to join with Him in the family of God. Here, we find the Greek word sumpascho translated as “suffer with”. It refers to an intimate sharing within a Body made up of the called out ones (the ekklesia, the church). The next verses indicate that the reward for doing this will be well worth it.

and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. (Rom. 8:17-23)

So, we “suffer together, with Him” and with each other. How does that happen? We don’t endure crucifixion, scourging, and crowns of thorns – – so what do we go through together that equates with this word “sumpascho” — to experience pain jointly or of the same kind.

We find a clue to the answer to that question in the only other place in the New Testament where sumpascho is used, and that is in the description of the functional Body of Christ in 1 Corinthians 12. This whole chapter tells us how we are to function as a unified Body. Verses 1-11 tell us the purpose and the use of the gifts of the Holy Spirit for the common good. Then verse 12 begins to instruct us about joining together in one unified Body devoted to the well-being of every member.

That there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. (1 Cor. 12:25-26)

“Suffer with” is this word sumpascho again, “to experience pain jointly”. Notice, it says ALL of the members suffer with the one enduring the trial. So we can begin to see at least one purpose for some of the things some of us are enduring. All of us in the Body are to learn real EMPATHY for others.

Christ’s Sympathy

The book of Job teaches us about the natural human reaction to the suffering of a fellow Christian. the way Job’s friends reacted to his trials and affliction is typical — “It’s God’s punishment for something YOU did wrong, Job.” But God didn’t see it their way, and neither did Jesus agree with His disciples when they made a similar statement.

Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. (John 9:1-3)

How might the “works of God” be made manifest among us today?

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. (Heb. 4:12-13)

This is how personal Christ wants our lives “IN HIM” to be … everything about us, completely open and honest … nothing withheld, and … KNOW HIM intimately as we walk through life at His side, with His words to guide us.

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (Heb. 4:14-16)

Jesus  went above and beyond the call of duty to show Himself as a sympathetic companion to us in life. The word “sympathize” here is another sum- word. We covered sumpascho (to suffer together with, to experience pain jointly), and here we have sumpatheo (to commiserate with, have compassion, to be touched with our feelings).

When we “come boldly to the throne of grace” God learns a lot about us … what our prayers are focused on, how much “like His Son” we are becoming”, and how much empathy we have for our suffering brethren who are enduring unimaginable trials. In the pain and suffering in today’s Body of Christ, you and I can learn from the example of Christ Himself to FEEL and EXPRESS sumpatheo, as He so often did during His encounters with people who were dealing with serious illness.

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The NERVE!

I’m sure you’ve all heard this exclamation uttered in indignation by someone who was offended by the behavior of someone they expected to perform in a better manner … “The NERVE of some people!”

Well, I’d like to make today’s post a tribute to the nerve cells in the Body of Christ, as we continue this series of posts based on the book “In His Image” by Dr. Paul Brand. If you could be any type of cell in the Body of Christ, what type of cell would YOU be? If you consider yourself a “prayer warrior” in His Body, you might just be a nerve cell.

Messenger Cells

Nerve Cells

Nerve Cells!  Did you know that the longest single cell in the human body is about 4 feet long? It’s a nerve cell that runs up the entire length of the leg from the big toe, and it’s as thin as a human hair. When there’s a need in any of the cells down there in the foot, that nerve sends an instant message about what’s needed to the brain via other spinal nerves. In fact, when there is pain, or a need anywhere in the Body, it is the nerves that transmit impulses to let the brain know.

Just a quick look at Ephesians 1:22 and Colossians 1:18 should serve to inform us Who it is who serves as Head of the Body — “the brains of the outfit” so to speak — that directs all of the functions of the Body, voluntary or involuntary. Christ is all the brain the Body needs! None of us have a “better idea” how to run the Body. The job “brain cell” is not open in His Body. Some may look at all of the division and dysfunction in today’s church and think “the Head” doesn’t have a clue what’s going on in the Body. On the contrary, He knows ALL – and is using the suffering caused in the Body by such things to evaluate every cell.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. (Col. 1:18)

What happens with you and I when we receive new prayer requests each week? When we receive an emergency prayer request, as we often do, don’t we immediately send a message to the brain in the Body of Christ? “Our heavenly Father,” we pray, “please send your healing power from the Head of all things to the church to our brother or sister who is in trouble.”

Prayer Warriors

How good a job am I doing as a nerve cell in the Body of Christ? The Christ of compassion hears our heartfelt emotionally driven prayers on the behalf of His people.

Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

We can also act as nerve cells on our own behalf. Let’s turn to the example of Hezekiah in and look at what moved God to answer his emotive prayer.

In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.’”

Then Hezekiah turned his face toward the wall, and prayed to the Lord, and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly.

And the word of the Lord came to Isaiah, saying, “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years.” (Is. 38:1-5)

For one more example, let’s also look at the book of Daniel.

Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You. (Dan. 9:3-7)

It’s evident from the wording here that Daniel viewed himself as a small part of a larger Body. Here, he was acting as a nerve cell on behalf of both his nation and his Church! The nation of Israel was in ruins — divided, dysfunctional, in captivity in Babylon, failed by its leaders — and Daniel was grieved because of that. Look at the emotion he puts into this prayer.

Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision (Dan. 9:17-23)

How’s that for an answer? Oh that we could be given the skill to fully understand what’s going on in our churches and our nation today and why both are so dysfunctional!

So, whad’ya say? Are YOU a nerve cell?

Do you see another cell or two (or three) in the Body that need you to send a compassionate message to the brain?

Do you see problems that are causing damage to the Body as a whole, and you feel the need to convey your alarm about that to the head?

If you’re a messenger, one who spends a lot of time in prayer, a “prayer warrior”, then you may just be a nerve cell in the Body of Christ.

Our Metamorphosis

After missing a post or two because of the death of a close friend, I’d like to resume a series of posts (loosely) based on a fine book called “In His Image” by Dr. Paul Brand with the whole process of life, and death, in mind.

To everything there is a season, a time for every purpose under heaven: a time to be born, and a time to die (Ecc. 3:1-2)

Ecclesiastes 3 says there is a time for everything, including times to be born and to die. To help facilitate the divine plan for mankind, even The Word was required to go through the full life-process as a human being. For Him as well, there was “a time to be born” as “the One Sent” who provided an exact pattern to show us how we can be changed to His image. He had a time to live to show us how to live — to teach us how to submit to the will of both He and His Father.

There was also for Him “a time to die” and spend 3 days and 3 nights in the grave, and then there was a time of resurrection when His physical body was changed into a glorious Spirit body again. His experience in the flesh taught Him EVERYTHING about what it is to be human. He “was in all points tempted as we are, yet without sin” (Heb. 4:15). He also “learned obedience by the things which He suffered” in the flesh (Heb 5:8).

During His physical life, “The One Sent” showed and told us what is expected of us in our physical lives, how to relate to our Father in heaven, how to communicate with Him, and how to use His example to arrive at real life. If we follow this template, Romans 8:16-19 tells us exactly what the future holds.

The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. (Rom. 8:16-19)

When we take the Great Baptist Jesus Christ up on His promise to “baptize with the Holy Spirit” (click here to review the “Baptism For Life” posts), He plants the “earnest of the Spirit” (2 Cor. 1:22) within us. It’s like a little bit of God’s own DNA, and we spend the rest of our lives going through a process of spiritual “DNA replacement,” growing little by little “from GLORY to GLORY” in a Biblical/spiritual metamorphosis from the old man to the new.

When we then die, we become like a chrysalis – – resting, waiting to burst forth into a glorious new life! For all of our remaining years after conversion, we are like a voracious feeding caterpillar devouring God’s word and “growing in the grace and knowledge of Jesus Christ” (2 Pet. 3:18).

In our “caterpillar stage,” we should be “working out our own salvation with fear and trembling” (Phil. 2:12) — living as though our actions have eternal consequences. Studying the word and living it so that when we die and come to that “chrysalis stage” of life, we are “sealed with the Holy Spirit of promise,” as it says in Ephesisans 1:13.
And when God seals a promise, there is no force in earth or heaven that can stop it!

Precious in the sight of the Lord is the death of His saints. (Psa. 116:15)

This verse from the Psalms gives us an assurance about good men and women who live their lives well. Those in the “chrysalis stage” awaiting their transformation into a spiritual “butterfly” are precious to God. And so, the death of a close friend who has “fought the good fight … finished the race … and kept the faith” as Paul said he’d done in 2 Timothy 4:7 serves as an inspiration to re-commit ourselves to the REAL goal of life — being re-created in God’s image.

In His Image

I’d like to do something in today’s blog post that I’ve never done before – to recommend a book entitled “In His Image” by Dr. Paul Brand and Philip Yancey. As a Christian, I’m always seeking a better understanding of my God, His Christ, and the Body that they have called me to be a part of. In fact, discerning the “Body of Christ” is critical to our remaining a healthy part of that Body as we mature in the faith which was once delivered.

His Body

So let’s start out in the scriptures with 1 Cor 11:23-32. We always read this on the Passover, and if we’re not careful, we can stick it back up on the Passover shelf until next year and just forget about it …(read- vs. 29)

For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup.  For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. (1 Cor. 11:23-29)

Just what are we to be discerning about the Lord’s Body, and how are we to discern it? Is there a pattern that we can use to examine the Lord’s Body? Can we look at this as a daily, ongoing spiritual exam, like a doctor examining a patient as we look not only at the Body of Christ as a whole, but at our own contributions to the healthy operation of the Body. Why is this lack of RIGHT discernment cited as the cause of what we see in vs. 30?

For this reason many are weak and sick among you, and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Cor. 11:30-32)

In light of all the illness, heavy trials, and untimely deaths in all of the churches of God today, maybe we should take a long hard look at ourselves and how we regard the Lord’s Body, as it is presented in the scriptures. We ARE, after all, being created “in His image and in His likeness”, and though we are dwelling in these temporary physical bodies now, as called out ones, we are being re-created in His spiritual image and likeness. As a means to facilitate that re-creation, we have been placed in a spiritual BODY as well. There ARE many bodily processes and functions we can learn from as we go through this life-long transition.

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. (1 Cor. 12:12-13)

Learning In The Body

How much of what we experience in life as members of His Body does He vicariously experience because He is the Head of His Body, and ‘lives in us’? Is His Body ‘still suffering’ in us? (in our flesh, so to speak), when we are going through our own baptisms of fire (fiery trials)? Could Jesus Christ still be doing, through His Body (the church) what He did in His own human body while He lived in it?

though He was a Son, yet He learned obedience by the things which He suffered. (Heb. 5:8)

Is Christ still learning, as He lives in us while we learn obedience by the things which we suffer? This goes to the heart of what it means to become a part of the Body of Christ.

That there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. (1 Cor 12:25-26)

Remember we referred to vs. 13 earlier. Now, notice in vs. 25 and 26 how intimate a thing we share, not only with Christ, but with each other. The word for “suffer with” is the Greek word, sumpascho (G4841), which means to experience pain jointly.

 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church (Col. 1:2)

This attitude evidenced in Paul was one of a literal slave to his Master. He was willing to suffer anything for the sake of Jesus Christ’s body, “which is the church.” What does it mean here when it says ‘that which is “lacking”? how could there be anything ‘lacking’ in  in the afflictions of Christ?

Just let me ask this question: Did Christ’s experience in his human body teach Him about the full spectrum of human experience? Did He experience life as a paraplegic, as a blind man, as a couple raising an autistic child, as a single mother of 7, as a man stricken with cancer, or any of a host of ailments, trials, and maladies we see today in the church?

And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (Eph. 1:22-23)

This speaks of Christ as the Head of the Body … a position and responsibility given to Him by God the Father. Why did the God of all wisdom place Christ in such a position? In the human body, nerve impulses travel from literally every part of the body to the brain, which regulates bodily functions to supply every need for every cell in the body.

The author of “In His Image” views himself as a single cell in the Body of Christ, and based on a lifetime of medical experience, shares some very valuable insights that we can profit from as fellow members of the Body. I’ll be sharing more details, based on the book, personal observation, and the scriptures in my next few blog posts. Thanks for reading.

Every Knee Shall Bow

With the Supreme Court decision last week and the remarks made by our Commander in Chief in support of it, many Christians are recognizing that our country’s leadership has sunk to a new low, and put a whole nation at odds with God Almighty. It’s hard to believe that 6 people can wield that much power in a supposedly free republic. As citizens of this nation and Christians, what kind of position does that put us in in the eyes of God? We do live here, we work here, we enjoy the prosperity of this land, and as American citizens, we are subject to the laws of the land, unless they conflict with the higher laws of God.

Heb. 11 presents the great examples of faith of those who have preceded us, and who serve as an example to us of how to live in faith on this earth. vs. 1 defines what faith is … vs. 6 tells us how essential it is for us to have and exercise this gift of faith … and then vs. 8 begins to cite the example of a man who is called, “the father of all them that believe” in Romans 4:11

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. (Heb. 11:8-10)

We, too, are called out of this world to live by a set of laws and standards given to us by God which set us apart from society as His own children, and like Abraham we have no idea where that journey will take us. Ours is a spiritual ‘coming out’

Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you. (2 Cor. 6:17)

Now back to Hebrews 11.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. (Heb. 11:13)

The Greek word for ‘strangers’ here is xenos.  It literally means “aliens,” and I must be one, because my wife and I were in the garage working this week, and she had the Glenn Beck show on the radio, and he was playing clips from various supporters of the Supreme court ruling that so exasperated me I jokingly yelled, “HUMANS!”

For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. (Heb. 11:14-16)

To ‘declare plainly’ means to exhibit, disclose, appear, or declare. It’s fashionable to ‘come out of the closet’ these days. Well, this is my kind of “coming out.” We’re seeking a new deal … a country that Strong’s calls a “Father-land.” I really like that — we are declaring our desire to live in the Father’s land under the rule and reign of His Son, Jesus Christ.

When we declare to God our desire for His Kingdom, He takes pride in us, and prepares a place for us. That provides us with an assurance that no Supreme Court ruling can dampen, no matter how ungodly it might be. And we can rest assured that our Father and His Son will continue doing this as we are muddling through the frustration of exposure to this agonizing anti-Christ agenda that is now taking over our nation, and the world in which we live.

But what will become of those who are driving this insanity down our throats? Peter asks that question in his first epistle, and reminds us that it’s time now for us to make our declarations to God.

For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, where will the ungodly and the sinner appear?” Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator. (1 Pet. 4:17-19)

A day of judgement is coming for the ungodly and the sinner. Yet the scriptures also indicate that many of those who now oppose God will come around, and we should hope and pray that they do.

Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. I have sworn by Myself; the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall take an oath. He shall say, ‘Surely in the Lord I have righteousness and strength. To Him men shall come, and all shall be ashamed who are incensed against Him. (Isa. 45:22-24)

And one day the proponents of the abominations that took place in this country this week will also be ashamed.

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.(Phil. 2:5-11)

Are we working toward being like our Lord? Toward greater respect and admiration and worship of the King of the coming kingdom? Bowing the knee … declaring openly our desire for His rule and His Kingdom?

For to this end Christ died and rose] and lived again, that He might be Lord of both the dead and the living. But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.” (Rom. 14:9-1)

There is a judgment coming for ALL of us — we can’t just sit back judging others and thinking that we’re alright. We have to work on our own relationship with God.

The lofty looks of man shall be humbled, the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts shall come upon everything proud and lofty, upon everything lifted up—and it shall be brought low—upon all the cedars of Lebanon that are high and lifted up, and upon all the oaks of Bashan; upon all the high mountains, and upon all the hills that are lifted up; upon every high tower, and upon every fortified wall; upon all the ships of Tarshish, and upon all the beautiful sloops. The loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; the Lord alone will be exalted in that day,(Isa. 2:11-17)

This tells us what will happen to pride filled men and women who live in open defiance of God’s Holy laws. When the transition to the Kingdom of God begins and the nation that we really belong to comes to this world, there won’t be anyone left who can stand up to God and re-define what He has already defined.

As each of these aberrations comes upon our country, it should serve as a real-time wake-up call to each one of us, and our declaration of intent should be made clear to the Godhead that we truly desire a new homeland in the Kingdom of God where Every Knee Shall Bow.