Tag Archives: Yom Kippur

To Really Be Like Jesus

Spiritual restoration is the end-game of the plan of God

How many times have you stood helplessly by while a good friend or family member has made horrible mistakes, and hurt themselves and other people? How you longed to be able to relieve some of the agony and pain of the reaping of consequences that you know are going to follow their decisions.

How many news stories do we read each week about little minority atheist groups like “Freedom FROM Religion” suing to have the Ten Commandments removed from a public school or courtroom? Our government and society willingly comply, and never even question their own actions in doing so. Then the next school shooting takes place and they blame it on guns, instead of a godless-mindset, purposefully created by a Godless government school. It was this sort of attitude that Christ Himself expressed frustration with when He said,

O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! (Luke 13:34)

The Example of Paul

Let’s look at how Jesus Christ handled one such individual He dealt with after His glorification. The risen Christ had no problem communicating His views on Saul’s behavior to Saul, and bringing about an incredible change in Saul’s life.

Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.”

And the men who journeyed with him stood speechless, hearing a voice but seeing no one. Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. And he was three days without sight, and neither ate nor drank. (Acts 9:1-9)

But Saul wasn’t the only one who needed a little advice from the spiritual realm here. The Lord also communicated the will of God to a man named Ananias. Given Paul’s track-record, Ananias was understandably reluctant to visit him. But God said, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name’s sake” (Acts 9:10-16).

For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles — if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, of which I became a minister according to the gift of the grace of God given to me by the effective working of His power. To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ (Eph. 3:1-8)

In verse 7, Paul refers to “ the effective working” of God inside him. The Greek word is energeia (G1753), and it refers to God’s inner working inside of someone, His efficiency in work, and His energy in the work He does within men and women He calls into His church. If you want to do a really inspiring word study, look up all the different forms of this word energeia, and how they are used in scripture, and that might give you a more complete picture of how He really does read and influence the inner man/woman with each of us today. And the word translated “power” is the same word we just looked at in a previous postdunamis. So the way that God worked in Paul to minister to brethren was “by the effective working” of the same kind of “power” that flowed from Christ to heal hundreds of hurting, damaged, sickly people.

Spiritual “Working”

Phil. 3:21 is a truly remarkable verse, because it tells us in one place how God and Christ are going to pull their plan for you and me off.

who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. (Phil. 3:21)

You see, the same methods that He used to subdue all things to Himself, He is now using to subdue all that we have to overcome to be like Him! Again, the word translated “working” is energeia. When we are “like Him”, we too will have the ability to influence human beings from within using these awesome tools of energia, and dunamis.

And though the Lord gives you the bread of adversity and the water of affliction, yet your teachers will not be moved into a corner anymore, but your eyes shall see your teachers. Your ears shall hear a word behind you, saying, “This is the way, walk in it,” whenever you turn to the right hand or whenever you turn to the left. (Is. 30:20-21)

We’ve heard this read for years as a millennial duty of “kings and priests”. Revelation 1:6 and 5:10 say we will be kings and priests when we are “like Him”. Just as His effectual working in power changed the life of a carnal man named Saul in Acts 9, we may also be sent to human beings to change their lives from within.

Pure Like Him

What is Christ really like today as our King of kings, and our High Priest? He described His whole attitude very well in two brief sentences recorded in the gospels: “I am among you as the One who serves” (Luke 22:27) and “I am with you always, even to the end of the age” (Matt. 28:20).

Who is a God like You, pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not retain His anger forever, because He delights in mercy. He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea. (Mic. 7:18-19)

This is a message of hope to the nation of Israel. Often when we think about them, we think of their many failures and their final rejection by God as His nation … but was that rejection really final? If you want a real shot in the arm of encouragement – especially if you feel like you have been failing God and falling short in some way — just look at what Micah knew God would do for Israel based solely on God’s virtue and character. It appears that God, and those who are made “like Him” by God, will be able to do almost anything.

Let’s go back to 1 John 3:1-2, where we began this series of posts, and look at one additional verse.

Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. (1 John 3:1-3)

I hope I’ve given you at least a little food for thought as to what it might actually be like, to “be like Him” (even though I’m not sure that anyone can paint a really complete picture of what that really will be like). But what I really want to focus on as a final thought is in verse 3. “and everyone who has this hope in Him, purifies himself, just as He is pure”.   We all have “this hope” in Him, and I think we can all agree, whatever we have to do, change, or give up in life to become clean and pure is well worth it to become … LIKE HIM!

The Tapestry of Atonement: Strength in Weakness

Today we’re continuing to look at “The Tapestry of Atonement.” As with last week’s post, and the series on Pentecost earlier this year, what I’d like to do today is to use God’s Word to weave together threads of knowledge that will paint a more complete picture of the real meaning of the Day of Atonement for all of us.

Thread Three: Weakness

Back in Leviticus 23:27 and 32, we see the word “afflict.” It is translated from the Hebrew word anah (H6031) which is an action word that means to be afflicted, oppressed, abased, and humbled. Specifically, to chasten or weaken one’s self. The accepted, and Biblical, means of doing this is through fasting from food and water.

Fasting for a full 24 hours – from sunset the day before to sunset the Day of Atonement – means no distractions. No meal preparation, no eating, no drinking. Adding the command to “rest,” there’s no work at all of any kind to distract us. We are commanded to observe the Day of Atonement this way under penalty of expulsion in verse 29 and destruction in verse 30. It is not with the idea of doing penance, but so we can give undivided attention to two things – reconciliation with God , and reconciliation with our fellow human beings because it pleases God. Voluntary fasting weakens us in the flesh to strengthen us in the spirit.

 And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.(2 Cor. 12:7-9)

When God reveals marvelous truths to you, He usually gives you something to expose your humanity – to humble you and balance you out so you don’t get all swell-headed and full of pride. It doesn’t look like a blessing, but it really is, and Paul came to see that.

In these verses when Christ says “My strength is made perfect in weakness,” the word “strength” is the Greek word dunamis (G1411), which refers to God’s miracle-working power. Because of this assurance from Christ, Paul was actually able to say that he was able to “take pleasure in” enduring his weaknesses.

Another thing to notice here as we sort of pick apart this section of scripture is that “weakness” and “infirmity” are both the same Greek word, asthenia (G769). It means feebleness, malady, physical or moral frailty, disease, or infirmity. In the next chapter, Paul applies this word to the example of Jesus Christ.

since you seek a proof of Christ speaking in me, who is not weak toward you, but mighty in you. For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you. Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. (2 Cor.13:3-5)

Christ was crucified in weakness, made alive again by the dunamis of God, and WE ALSO shall live WITH HIM by that same miracle-working power. Then verse 5 brings us brings us right back to the purpose of Atonement when it tells us to examine the state of our relationship with God.

There is a connection between our weakness and being made strong by God. Philippians 4:13 says, “I can do all things through Christ who strengthens me.” When we add to this the reminder in 1 Corinthians 1:26 that, “not many wise according to the flesh, not many mighty, not many noble, are called,” it indicates that the reverse of Philippians 4:13 is also true: I can do nothing without Christ.

And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. (Heb. 11:32-34)

The people given as examples of what true faith looks like were made strong OUT OF WEAKNESS. Worldly men make every effort to make themselves stronger somehow – bigger, better, more muscular, politically powerful, attractive, socially connected, wealthy, academically, educationally enhanced – but there’s only one way to dunamis. God’s miracle-working power is not going to flow into a bunch of people who think they’re already “practically perfect in every way” (if I may borrow the phrase from Mary Poppins). According to scripture, God’s strength and power – His dunamis – doesn’t flow toward human strengths and advantages. It flows to weakness and infirmity.

And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, as well as those who were tormented with unclean spirits. And they were healed. And the whole multitude sought to touch Him, for power (dunamis) went out from Him and healed them all. (Luke 6:17-19)

I know that every one of us has some thorn in the flesh, some weight on our shoulders that we beseech God daily to remove from our lives. On the Day of Atonement, the weakness of fasting give us a unique opportunity for drawing near to God,  to “touch the hem of His garments,” in a way, just as the multitude did so many times. After a multitude of miracles where dunamis flowed out from Him into the weak and infirm, look what He said next:

Then He lifted up His eyes toward His disciples, and said: “Blessed are you poor, for yours is the kingdom of God. Blessed are you who hunger now, for you shall be filled. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man’s sake. Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers did to the prophets.

But woe to you who are rich, for you have received your consolation. Woe to you who are full, for you shall hunger. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for so did their fathers to the false prophets. (Luke 6:20-26)

What made power flow out of Christ? Here, where He talks about the type of person who will be “blessed,” we get a partial picture. Let’s look at another specific healing where He answered this question Himself.

Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, came from behind and touched the border of His garment. And immediately her flow of blood stopped.

And Jesus said, “Who touched Me?” When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’” But Jesus said, “Somebody touched Me, for I perceived power going out from Me.”

Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately. And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.” (Luke 8:43-48)

In this account, power – dunamis – went out of Him like it was something He couldn’t even control. He tells the woman, “your faith has made you whole” to explain this phenomenon. So we see that it was FAITH in a weak, frail physical body that caused dunamis to flow out of Christ and into her. And this happened again and again during His earthly ministry. Won’t He do the same for those who reach out to Him now?

And when they came out of the boat, immediately the people recognized Him, ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well. (Mark 6:54-56)

Thread Four: High Priest

There’s one more thread I’d like to bring out regarding the Day of Atonement. Leviticus 16 has a lot of information for keeping this day, and there are many threads we could look at, but I’m only going to focus on one here. I’m not going to go through the whole discourse about the two goats, and the other sacrifices offered on the Day of Atonement, but in vs. 29

“This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you. For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the Lord. It is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever. And the priest, who is anointed and consecrated to minister as priest in his father’s place, shall make atonement, and put on the linen clothes, the holy garments; then he shall make atonement for the Holy Sanctuary, and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year.” And he did as the Lord commanded Moses. (Lev. 16:29-34)

The word used here for the priest making atonement is kafar (H3722). It’s the root word for kippurim, which we looked at last week. Kafar means to cover, to placate or cancel, to appease, dis-annul, forgive, be merciful, pacify, pardon, or purge. This isn’t something the people could do for themselves. It was done FOR them BY the High Priest.

Though we can obey God and come before Him with a proper attitude for reconciliation, we aren’t the ones who “make” Atonement happen. That is provided by one person … the High Priest of God. In the Old Testament, the High Priest with all his ornate robes, vestments and clothing was a busy, busy man who had a very bloody job. All that work, and all of those thousands of animal sacrifices pointed to one thing: the need for the true High Priest.

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. (Heb 9:11-15)

The Old Testament high priest had to enter the Holy of Holies once every year with the blood of an animal to atone for the sins of one nation. This great High Priest entered with His own blood ONE TIME, to atone for the sins of the whole world for ALL time.

By that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool. For by one offering He has perfected forever those who are being sanctified.

But the Holy Spirit also witnesses to us; for after He had said before, “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” then He adds, “Their sins and their lawless deeds I will remember no more.” Now where there is remission of these, there is no longer an offering for sin.

Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. (Heb. 10:10-22)
This great High Priest’s one sacrifice, and His one offering, created a way for all of us to enter the Holiest, to approach the very throne of God in heaven by the power of the Holy Spirit, in prayer in His name. Fasting on Atonement is like an open invitation to that High Priest to escort us there to the very presence of His Father. That’s what Atonement does for you and me, and it is an ongoing promise, pictured by this high holy day and relevant all year long.

The Tapestry of Atonement: Our Reconciliation

The Day of Atonement (Yom Kippur) was observed on this past Saturday. Though this holy day has passed for this year, there are still lessons we as Christians can learn from that day. Earlier this year, I wrote a series of blog posts titled “The Tapestry of Pentecost,” which was basically a description of the many “threads of truth” that God has woven together into His Holy Word that produce a wonderful and meaningful picture of that particular Day in the great plan of God. I’d like to do the same thing with Atonement today, and in a post next week as well.

As is our custom when discussing the holy days, let’s begin in Leviticus 23.

And the Lord spoke to Moses, saying: “Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. For any person who is not afflicted in soul on that same day shall be cut off from his people. And any person who does any work on that same day, that person I will destroy from among his people. You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”(Lev. 23:26-32)

Thread one: Return to God

The Hebrew word for “day” is yom (H3117) and “atonement” is kippurim, (H3725). Thus, the Jews call this day Yom Kippur. Kippurim is a masculine plural noun, referring to the act of reconciliation. Webster’s defines “reconciliation” this way: “The process of making consistent or compatible.” To reconcile is a process by which two people are caused to become friendly or peaceable again. It also means to compose, or settle a quarrel; to bring into agreement or harmony, make compatible or consistent, and to restore.

So, Yom Kippur – The Day of Atonement – is first and foremost a day of reconciliation and restoration to peace, friendship, and harmony FROM a state of enmity, or estrangement. The overall principle behind the need for Atonement can be seen in Romans 7 and 8, as Paul describes his own nature (and the nature of all mankind), and where that nature took him. Knowing as we do the history of Paul as it is described in the book of Acts, and his conversion from Saul, the fire-breathing, hate-filled Pharisee into Paul the Apostle, no one could argue that Paul was not a completely “converted man.” And yet, in Romans 7, Paul says this about himself, more than 20 years after his conversion in Acts 9 …

 For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin. (Rom. 7:14-25)

These words, “I thank God through Jesus Christ our Lord” are where the process of Atonement really begins. It is the realization that we need someone outside of ourselves, someone bigger, more powerful, and more competent, – an ever-present “big brother” – to intercede and to cover for us. Someone to pay the ransom price for our lives and wash away all our failures.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. (Rom. 8:1-8)

Our natural minds are at odds with God, and we have need of Atonement – a reconciliation with the mind of God.

Thread Two: Focus on What’s Important

Let’s hearken back to Leviticus 23 and pick up another thread. The first thing that comes through to me is how important this day is to the Godhead. If you just compare the amount of Biblical space here devoted to the Feast of Trumpets (3 verses) to the space devoted to Atonement (7 verses,) and look at the warnings in verses 29 and 30, the message is clear. This Day is intended to be taken seriously!

For any person who is not afflicted in soul on that same day shall be cut off from his people. And any person who does any work on that same day, that person I will destroy from among his people. (Lev. 23:29-30)

It is of the utmost importance that we don’t let our busy, and very blessed, lives overshadow the Day of Atonement. This is what we talked about last week, when discussing The Days of Awe that fall between The Feast of Trumpets and the Day of Atonement.

When God brought Israel into the promised land in Deuteronomy 8:7-14, He warned them against letting the good things in their lives distract them from what was really important – a relationship with Him. We are as richly blessed as they were, and fasting on the Day of Atonement can seem like an inconvenience compared to all the good things we usually have. We might even get irritated at having to stop for this solemn day before taking off to celebrate the next holy day, the Feast of Tabernacles. But it seems very important to God that we approach the Day of Atonement with due respect, and set it aside for nothing but its intended purpose.

Leading up to the Days of Atonement, it is Jewish tradition to pause for self-reflection, repentance, and penitence for sins committed during the previous year. The Days of Awe are used to apologize to family and friends for any offenses committed against them, and to forgive any and all transgressions. This year, I decided to adopt that approach, because in the past, I’ve tended to overlook the Day of Atonement during the harried days preceding Tabernacles. And it has helped my focus on Atonement tremendously.

Next post, we’ll take a look at why God wants us to fast on the day of Atonement, and what spiritual effect fasting is supposed to have on us.

The Days of Awe

In less than a week, those of us observing the Day of Atonement (Yom Kippur) will be in the midst of a 24 hour period of time that is among the most important and holy days of the year on God’s sacred calendar. However, because of the nature of what God asks us to do on Atonement, we can sometimes view it as a distraction from the hustle and bustle of travel plans, packing, and festival preparations for the Feast of Tabernacles (Sukkot). Let’s face it – it’s much more appealing to think about and to make plans for our feasting than it is for our fasting, but let’s take a look at how God issues this command to keep the Day of Atonement.

Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. For any person who is not afflicted in soul on that same day shall be cut off from his people. And any person who does any work on that same day, that person I will destroy from among his people. You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.” (Lev. 23:27-32)

Now, that doesn’t sound like a day that should be taken lightly, or viewed as something that we just have to endure on the way to Tabernacles. I must confess, though, that there have been years when I’ve done that.

Blessed and Distracted

It is very important that we don’t allow the Day of Atonement to be overshadowed by our busy lives.  We are a blessed people, and it’s very easy for blessed people to take for granted those three square meals a day, and all of the comforts of our lives. A couple of months back, I started keeping up with the world population clock, and related statistics … about 7 billion 264 million right now. And it can be sort of humbling just to sit for a few minutes and watch the physical growth of God’s family, and to realize that if you make more than 10 American dollars a day, you are more richly blessed, materially at least, than 80% of those 7 billion people.

For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. When you have eaten and are full, then you shall bless the Lord your God for the good land which He has given you.

Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, lest—when you have eaten and are full, and have built beautiful houses and dwell in them; and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage (Deut. 8:7-14)

God told the children of Israel this before they entered the promised land, and it is just as true for us today. When you are as richly blessed as we are, with daily sumptuous meals, soft beds, hot baths, and comfortable homes, it’s easy to take for granted what God has given to us, and, it can be a bit irritating to have to give up those blessings, even if it is just for one day.

But it seems to be very important to God that we approach the Day of Atonement with due respect, and set it aside just for Him and His Son. So what are we to do with the days leading up to the Day of Atonement? How are we to prepare?

Sabbath of Return

According to Jewish tradition, the 10 days between the Feast of Trumpets (Yom Teruah, also called Rosh Hashana as the civil New Year) and the Day of Atonement are known as “the Days of Awe.” They are a time of self-reflection, repentance, and penitence for sins committed during the previous year.

The weekly Sabbath that falls during these Days of Awe, between Trumpets and Atonement, is called shabbat shuva, or the Sabbath of return. Traditionally, the scripture that is read on this Sabbath is Hosea14:1-2. The sentiments behind these traditions seem very similar to the way we’ve always viewed Passover preparation, and may be worthy of consideration as we go through the next week and prepare for the fast.

O Israel, return to the Lord your God, for you have stumbled because of your iniquity; take words with you, and return to the Lord. Say to Him, “Take away all iniquity; receive us graciously, for we will offer the sacrifices of our lips.” (Hos. 14:1-2)

The world around us becomes more complicated by the day. We rush about trying to make a living, and raise a family, and we can wear ourselves out with all the distractions of life, and the atrocities we see in the world around us. That whole package can come between us and God, and then the bedrock, spiritual principles that should govern our lives can be eroded away.

Our relationship with the Godhead should be the most important thing in each of our lives. As a truly loving God, He gives His people several wake-up calls each year in the Holy Days to remind us of what is truly important in life. The Day of Atonement paints a vivid picture centered mainly on the activity of the high priest, who in the Old Testament entered the Holy of Holies once a year on this day with the blood of a goat. Now in the New Testament church, what a wonderful blessing it is to have Jesus Christ Himself as our High Priest and mediator as we spend this week preparing for the Day of Atonement.

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. (Heb. 9:11-15)